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Directed by Wai-Keung Lau, Alan Mak. With Andy Lau, Tony Chiu-Wai Leung, Anthony Chau-Sang Wong, Eric Tsang. A story between a mole in the police department and an.

Paradise Lost and Regained: Paradise Lost: Book 1. Sacred Texts. Buy this Book at Amazon.

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Paradise Lost and Regained, by John Milton, [1. First Book. The Argument. The First Book proposes, first in brief, the whole subject, Man's disobedience, and the loss thereupon of Paradise, wherein he was plac’t: then touches the prime cause of his fall, the Serpent, or rather Satan in the Serpent; who, revolting from God, and drawing to his side many legions of Angels, was, by the command of God, driven out of Heaven, with all his crew, into the great Deep.

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Which action passed over, the Poem hastes into the midst of things; presenting Satan, with his Angels, now fallen into Hell- described here not in the Centre (for heaven and earth may be supposed as yet not made, certainly not yet accursed), but in a place of utter darkness, fitliest called Chaos. Here Satan, with his Angels lying on the burning lake, thunderstruck and astonished after a certain space recovers, as from confusion; calls up him who, next in order and dignity, lay by him: they confer of their miserable fall.

Satan awakens all his legions, who lay till then in the same manner confounded. They rise: their numbers; array of battle; their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To these Satan directs his speech; comforts them with hope yet of regaining Heaven; but tells them, lastly, of a new world and new kind of creature to be created, according to an ancient prophecy, or report, in Heaven- for that Angels were long before this visible creation was the opinion of many ancient Fathers. To find out the truth of this prophecy, and what to determine thereon, he refers to a full council. What his associates thence attempt.

Pandemonium, the palace of Satan, rises, suddenly built out of the Deep: the infernal Peers there sit in council. Of Man's first disobedience, and the fruit. Of that forbidden tree whose mortal taste. Brought death into the World, and all our woe,With loss of Eden, till one greater Man. Restore us, and regain the blissful Seat,Sing, Heav’nly Muse, that, on the secret top. Of Oreb, or of Sinai, didst inspire. That Shepherd who first taught the chosen seed.

In the beginning how the heavens and earth. Rose out of Chaos: or, if Sion hill. Delight thee more, and Siloa's brook that flowed. Fast by the oracle of God; I thence.

Invoke thy aid to my adventrous song,That with no middle flight intends to soar. Above the Aonian mount, while it pursues. Things unattempted yet in prose or rhyme. And chiefly Thou, O Spirit, that dost prefer. Before all temples th’ upright heart and pure,Instruct me, for Thou knowst; Thou from the first. Wast present, and, with mighty wings outspread,Dove- like satst brooding on the vast Abyss,And mad’st it pregnant: what in me is dark. Illumine, what is low raise and support; That, to the highth of this great argument,I may assert Eternal Providence,And justify the ways of God to men.

Say first, for Heaven hides nothing from thy view,Nor the deep tract of Hell, say first what cause. Mov’d our Grand Parents, in that happy state,Favour’d of Heaven so highly, to fall off. From their Creator, and transgress his will.

For one restraint, lords of the World besides. Who first seduced them to that foul revolt? Th’ infernal Serpent; he it was whose guile,Stirred up with envy and revenge, deceived. The Mother of Mankind, what time his Pride.

Had cast him out from Heaven, with all his host. Of rebel Angels, by whose aid, aspiring. To set himself in glory above his peers,He trusted to have equalled the Most High,If he oppos’d, and, with ambitious aim. Against the throne and monarchy of God,Raised impious war in Heav’n and battle proud,With vain attempt. Him the Almighty Power. Hurled headlong flaming from th’ Ethereal sky,With hideous ruin and combustion, down.

To bottomless perdition, there to dwell. In adamantine chains and penal fire,Who durst defy the Omnipotent to arms. Nine times the space that measures Day and Night. To mortal men, he, with his horrid crew,Lay vanquished, rowling in the fiery Gulf,Confounded, though immortal. But his doom. Reserved him to more wrath; for now the thought. Both of lost happiness and lasting pain.

Torments him: round he throws his baleful eyes,That witnessed huge affliction and dismay,Mixed with obdurate pride and steadfast hate. At once, as far as Angel's ken, he views. The dismal situation waste and wild. A dungeon horrible, on all sides round,As one great furnace flamed; yet from those flames. No light; but rather darkness visible.

Served only to discover sights of woe,Regions of sorrow, doleful shades, where peace. And rest can never dwell, hope never comes.

That comes to all, but torture without end. Still urges, and a fiery deluge, fed. With ever- burning sulphur unconsumed. Such place Eternal Justice had prepared. For those rebellious; here their prison ordained. In utter darkness, and their portion set,As far removed from God and light of Heaven. As from the centre thrice to the utmost pole.

Oh how unlike the place from whence they fell! There the companions of his fall, o’erwhelmed.

With floods and whirlwinds of tempestuous fire,He soon discerns; and, weltering by his side,One next himself in power, and next in crime,Long after known in Palestine, and named. Beelzebub. To whom th’ Arch- Enemy,And thence in Heaven called Satan, with bold words. Breaking the horrid silence, thus began."If thou beest he; but Oh how fallen!

From him, who, in the happy realms of light,Clothed with transcendent brightness, didst outshine. Myriads, though bright- if he whom mutual league,United thoughts and counsels, equal hope. And hazard in the glorious enterprise,Joined with me once, now misery hath joined. In equal ruin; into what pit thou seest. From what highth fallen: so much the stronger proved.

He with his thunder: and till then who knew. The force of those dire arms? Yet not for those,Nor what the potent Victor in his rage. Can else inflict, do I repent, or change,Though changed in outward lustre, that fixed mind,And high disdain from sense of injur’d merit,That with the Mightiest raised me to contend,And to the fierce contention brought along. Innumerable force of Spirits arm’d,That durst dislike his reign, and, me preferring,His utmost power with adverse power opposed.

In dubious battle on the plains of Heaven,And shook his throne. What though the field be lost? All is not lost- the unconquerable will,And study of revenge, immortal hate,And courage never to submit or yield: And what is else not to be overcome. That glory never shall his wrath or might.

Extort from me. To bow and sue for grace. With suppliant knee, and deify his power. Who, from the terror of this arm, so late.

Doubted his empire- that were low indeed; That were an ignominy and shame beneath. This downfall; since, by fate, the strength of Gods,And this empyreal substance, cannot fail; Since, through experience of this great event,In arms not worse, in foresight much advanced,We may with more successful hope resolve. To wage by force or guile eternal war,Irreconcilable to our grand Foe,Who now triumphs, and in the excess of joy. Sole reigning holds the tyranny of Heaven."So spake the apostate Angel, though in pain,Vaunting aloud, but racked with deep despair; And him thus answered soon his bold Compeer; - "O Prince, O Chief of many throned Powers. That led the embattled Seraphim to war. Under thy conduct, and, in dreadful deeds. Fearless, endangered Heaven's perpetual King,And put to proof his high supremacy,Whether upheld by strength, or chance, or fate!

Too well I see and rue the dire event. That, with sad overthrow and foul defeat,Hath lost us Heaven, and all this mighty host. In horrible destruction laid thus low,As far as Gods and Heavenly Essences.

Can perish: for the mind and spirit remains. Invincible, and vigour soon returns,Though all our glory extinct, and happy state. Here swallowed up in endless misery.

But what if He our Conqueror (whom I now. Of force believe Almighty, since no less.